Sunday Times Science Book of the Year 2011. We are poised on the edge of discovery in particle physics (the study of the smallest objects we know of) and cosmology (the study of the largest), and when these breakthroughs come, they will revolutionise what we think we know about the universe, and the modern world. Lisa Randall guides us through the latest ideas, charting the thrilling progress we have made in understanding the universe – from Galileo and Newton to Einstein and the Large Hadron Collider and the search for the Higgs boson. Yet it's about more than just physics - Randall explains how we decide what questions to ask; how risk, beauty, creativity and truth play a role in scientific thinking; and how answering the big questions will ultimately tell us who we are and where we came from.
The sublime evokes our awe, our terror, and our wonder. Applied first in ancient Greece to the heights of literary expression, in the 18th-century the sublime was extended to nature and to the sciences, enterprises that viewed the natural world as a manifestation of God's goodness, power, and wisdom. In The Scientific Sublime, Alan Gross reveals the modern-day sublime in popular science. He shows how the great popular scientists of our time--Richard Feynman, Stephen Hawking, Steven Weinberg, Brian Greene, Lisa Randall, Rachel Carson, Stephen Jay Gould, Steven Pinker, Richard Dawkins, and E. O. Wilson--evoke the sublime in response to fundamental questions: How did the universe begin? How did life? How did language? These authors maintain a tradition initiated by Joseph Addison, Edmund Burke, Immanuel Kant, and Adam Smith, towering 18th-century figures who adapted the literary sublime first to nature, then to science--though with one crucial difference: religion has been replaced wholly by science. In a final chapter, Gross explores science's attack on religion, an assault that attempts to sweep permanently under the rug two questions science cannot answer: What is the meaning of life? What is the meaning of the good life?
Modern physics is heady stuff. It seems that barely a week goes by without some new astounding science story; some revelation about hidden dimensions, multiple universes, the holographic principle or incredible cosmic coincidences. But is it true? What evidence do we have for super-symmetric squarks', or superstrings vibrating in an 11-dimensional space-time? How do we know that we live in a multiverse? How can we tell that the universe is a hologram projected from information encoded on its boundary? Doesn't this sound like a fairy story? In Farewell to Reality Jim Baggott asks whether all that we currently know about the universe is based upon science or fantasy. In addition he wonders whether these high priests of fairy tale physics - such as John Barrow, Paul Davies, David Deutsch, Brian Greene, Stephen Hawking, Michio Kaku, Gordon Kane and Leonard Susskind - are the emperor's latest tailors. Praise for Jim Baggott: A shimmering tour d'horizon. Quantum theory may deny us the possibility of properly comprehending physical reality, but Baggott's account is smart and consoling. Kirkus Reviews. Jim Baggott's inspired - and inspiring - idea of presenting the history of quantum physics in terms of 40 key moments works both as an introduction for the uninitiated and as a refresher for anyone who thinks they know the story. John Gribbin. I never read such a good, comprehensive account as Jim Baggott's...highly recommended. A.N. Wilson. The best popular science book of the year to date by far. popularscience.co.uk
In God and Natural Order: Physics, Philosophy, and Theology, Shaun Henson brings a theological approach to bear on contemporary scientific and philosophical debates on the ordered or disordered nature of the universe. Henson engages arguments for a unified theory of the laws of nature, a concept with monotheistic metaphysical and theological leanings, alongside the pluralistic viewpoints set out by Nancy Cartwright and other philosophers of science, who contend that the nature of physical reality is intrinsically complex and irreducible to a single unifying theory. Drawing on the work of theologian Wolfhart Pannenberg and his conception of the Trinitarian Christian god, the author argues that a theological line of inquiry can provide a useful framework for examining controversies in physics and the philosophy of science. God and Natural Order will raise provocative questions for theologians, Pannenberg scholars, and researchers working in the intersection of science and religion.
قد استوفينا فى الفن الاول الكلام على الامور العامية فى الطبيعيات ثم تلوناه بالفن الثانى فى معرفة السماء و العالم و الاجرام و الصور و الحركات الاولى فى عالم الطبيعة و حققنا احوال الاجسام التى لا تفسد ثم تلوناه بالكلام على الكون و الفساد و اسطقساتها ثم تلوناه بالكلام على افعال الكيفيات الاولى و انفعالاتها و الامزجة المتولد منها و بقى لنا ان نتكلم على الامور الكائنة فكانت الجمادات و ما لا حس له و لا حركة ارادية اقدمها و اقربها تكونا من العناصر فتكلمنا فيها فى الفن الخامس و بقى لنا من العلم الطبيعى النظر فى امور النباتات