Before 1650, only a few hundred Scots had trickled into the American colonies, but by the early 1770s the number had risen to 10,000 per year. A conservative estimate of the total number of Scots who settled in North America prior to 1785 is around 150,000. Who were these Scots? What did they do? Where did they settle? What factors motivated their emigration? Dobson's work, based on original research on both sides of the Atlantic, comprehensively identifies the Scottish contribution to the settlement of North America prior to 1785, with particular emphasis on the seventeenth century.
Would you be willing to give up all aspects of your public religion for peace on Earth? Is God dead, and man abandoned to his own fate, or is help coming? How much longer will the universe leave us on our own? Do you care what modern mathematics and physics are doing to your everyday reality? Can the human genome be reprogrammed like your laptop computer? This is the story of God returning to earth and choosing a scientist as his next prophet. As at any time in the history of the world, everyday events and global chaos intermingle. Why now? Is God angry enough to bring fire, and nuclear destruction? Is God choosing new believers and giving them a technological rainbow? The Family of Man survives and prospers through war, pestilence, personal dangers, and the Second Dark Ages. Will they succeed and go to the stars, or will the world turn on them? Much of the action' is intellectual, mathematical, religious, genetic, political, astronomical, but some people will die bloody deaths. Begin with the first Theorem of the New Deists: Religion is fundamentally evil, and God does not approve of it. Follow the Fifth Prophet and his Family of Man as they attempt to build a new Eden on Earth.
Reference by Ian C. Graham,Ian Charles Cargill Graham
This distinguished monograph is a treatise on the causes and character of Scottish emigration to North America prior to the American Revolution. Entire chapters are then devoted to Lowland and Highland emigration, forced transportation of felons and the drafting of Scottish troops to the colonies, rising rents and other factors in the Scottish social structure, and the British government's role in colonization. Three concluding chapters cover the geographical centers of Scottish settlement--especially the Carolinas.
After an opening section where the author sets the Scottish experience within the context of the rest of the British Isles, the book then divides the country geographically, starting with the Highlands, then coastal Scotland, and the urban Lowland highlighting in turn the factors that influenced each of these areas.
Highland Clearances, Scottish Emigrants, Scottish Reformed Church in Elblag, Duke of Sutherland, Ulva, Clan MacDonald of Sleat, B
Author: Source Wikipedia
Please note that the content of this book primarily consists of articles available from Wikipedia or other free sources online. Pages: 37. Chapters: Highland Clearances, Scottish emigrants, Scottish Reformed Church in Elbl g, Duke of Sutherland, Ulva, Clan Macdonald of Sleat, Bill Dundee, George Leveson-Gower, 1st Duke of Sutherland, Donald Cameron of Lochiel, Alexander Ranaldson MacDonell of Glengarry, Highland Land League, Peter Doig, John Fairbairn, Badbea, Napier Commission, The Cheviot, the Stag, and the Black Black Oil, Barbara Arbuthnott, Transvaal Scottish Regiment, Elizabeth Leveson-Gower, Duchess of Sutherland, Elma Napier, Lowland Clearances, Bernera Riot, Fuaigh Mor, Campbell R. Bridges, Patrick Sellar, Heilanman's Umbrella, John Lockhart-Ross, Lawrence Macdonald. Excerpt: Ulva (Scottish Gaelic: , pronounced ) is an island in the Inner Hebrides of Scotland, off the west coast of Mull. It is separated from Mull by a narrow strait, and connected to the neighbouring island of Gometra by a bridge. Much of the island is formed from Tertiary basalt rocks, which is formed into columns in places. Ulva has been populated since the Mesolithic and there are various Neolithic remains on the island. The Norse occupation of the island in the Early Historic Period has left few tangible artifacts but did bequeath the island its name, which is probably from Ulvoy, meaning "wolf island." Celtic culture was a major influence during both Pictish and Dalriadan times as well as the post-Norse period when the islands became part of modern Scotland. This long period, when Gaelic became the dominant language, was ended by the brutality of the 19th century Clearances. At its height Ulva had a population of over 800, but today this has declined to less than 20. Numerous well-known individuals have connections with the island including David Livingstone, Samuel Johnson and Walter Scott, who drew inspiration from Ulva for his 1815 poem, Lord of the Isles. Wildlife is abundant: ...
Between 1735 and 1748 hundreds of young men and their families emigrated from the Scottish Highlands to the Georgia coast to settle and protect the new British colony. These men were recruited by the trustees of the colony and military governor James Oglethorpe, who wanted settlers who were accustomed to hardship, militant in nature, and willing to become frontier farmer-soldiers. In this respect, the Highlanders fit the bill perfectly through training and tradition. Recruiting and settling the Scottish Highlanders as the first line of defense on the southern frontier in Georgia was an important decision on the part of the trustees and crucial for the survival of the colony, but this portion of Georgia's history has been sadly neglected until now. By focusing on the Scots themselves, Anthony W. Parker explains what factors motivated the Highlanders to leave their native glens of Scotland for the pine barrens of Georgia and attempts to account for the reasons their cultural distinctiveness and "old world" experience aptly prepared them to play a vital role in the survival of Georgia in this early and precarious moment in its history.
This is a collection of fifteen essays written over the last twenty years by one of Scotland's most eminent historians. The material concentrates on four broad themes in seventeenth-, eighteenth- and nineteenth-century Scottish history: Merchants, Unions and Trade; Scottish Economic Development; The Highlands; and the Rural Lowlands.
Explores the connectedness of the diaspora to the homeland from a variety of different perspectivesThis book explores a range of different perspectives on the Scottish diaspora, reflecting a growing interest in the subject from academics, politicians and policy makers and coinciding with Scotland's second year of homecoming in 2014. The Scottish Government has actively developed a diaspora strategy, not least in order to encourage 'roots tourism', as those individuals of Scots descent come back to visit their 'homeland' diaspora. Key FeaturesExamines the importance of links within the Scottish diaspora for Scots both at home and abroad.Multi-disciplinary perspectives from literature to sportOf interest to policy makers, genealogists, tourism bodies, politicians and general publicThe Scots form one of the world's largest diasporas, with around 30 million people worldwide claiming a Scottish ancestry. There are few countries around the globe without a Caledonian Society, a Burns Club, a Scottish country dance society, or similar organisation. The diaspora is therefore of interest to politicians, to public policy makers and to Scottish business; as well as to those working in the media, in sport, in literature and in music.
Ewen Cameron explores the political debate between unionism, liberalism, socialism and nationalism, and the changing political relationship between Scotland and the United Kingdom. He sets Scottish experience alongside the Irish, Welsh and European, and considers British dimensions of historical change--involvement in two world wars, imperial growth and decline, for example - from a Scottish perspective. He relates political events to trends and movements in the economy, culture and society of the nation's regions--borders, lowlands, highlands, and islands. Underlying the history, and sometimes impelling its ambitions, are the evolution and growth of national self-confidence and identity which fundamentally affected Scotland's destiny in the last century. Dr Cameron ends by considering how such forces may transform it in this one. Like the period it describes this book has politics at its heart. The recent upsurge of scholarship and publication, backed by the author's extensive primary research, underpin its vivid and well-paced narrative.
Shortlisted for Scottish History Book of the Year at the Saltire Society Literary Awards 2013Scotland No More? taps into the need we all share — to know who we are and where we come from. Scots have always been on the move, and from all quarters we are bombarded with evidence of interest in their historical comings and goings. Earlier eras have been well covered, but until now the story of Scotland's twentieth-century diaspora has remained largely untold.Scotland No More? considers the causes and consequences of the phenomenon, scrutinising the exodus and giving free rein to the voices of those at the heart of the story: the emigrants themselves.
The Age of Revolutions 1700-1900 covers the following topics:Living in Scotland around 1700The Jacobites and the UnionScottish towns after the UnionThe Jacobite challenge in 1745The results of the Jacobite uprisingThe Union: fifty years onOld and new Edin