THE SUNDAY TIMES BESTSELLER FROM THE VIRAL SENSATION TAKING ON THE BILLIONAIRES 'Listen out for Rutger Bregman. He has a big future shaping the future' Observer 'A more politically radical Malcolm Gladwell' New York Times 'The Dutch wunderkind of new ideas' Guardian In Utopia for Realists, Rutger Bregman shows that we can construct a society with visionary ideas that are, in fact, wholly implementable. Every milestone of civilisation – from the end of slavery to the beginning of democracy – was once considered a utopian fantasy. New utopian ideas such as universal basic income and a fifteen-hour work week can become reality in our lifetime. From a Canadian city that once completely eradicated poverty, to Richard Nixon's near implementation of a basic income for millions of Americans, Bregman takes us on a journey through history, beyond the traditional left-right divides, as he introduces ideas whose time has come. *This book has been updated with a sticker on the front cover. We cannot guarantee that orders placed will include the sticker*
This book explores the contribution to recent developments in post-secularism, philosophical realism and utopianism made by key thinkers in the Hegelian tradition. It challenges dominant assumptions about what the relationship between religion and our so-called "secular age" should be that have sought to reduce or even eliminate religiosity from the public sphere. It draws upon utopian thinkers within the Hegelian tradition whose work has challenged this narrow secularism. In particular it explores the importance of philosophical transcendence to Hegelian and post-Hegelian religious, social and political theorising. This includes philosophers whose thinking is sympathetic or at least compatible with transcendence (such as Hegel, Taylor, Bhaskar and Bloch) but also those who have a reputation for rejecting transcendence and instead embracing immanence and even atheism (Feuerbach, Marx and Engels). By drawing on the utopian content of these thinkers it seeks to shed new light on the importance religious ideas have played in a range of philosophical positions within the broadly Hegelian tradition from theism, idealism, materialism and atheism to new ideas, especially new research on Hegel's so-called "panentheism". The book will be of interest to those working in the areas of post-secularism and utopian studies. It should also be of interest to academics and students of the recent turn within Critical Realism to "meta-reality" and its implications for Hegelianism and Marxism.
Many feminists love a utopia—the idea of restarting humanity from scratch or transforming human nature in order to achieve a prescribed future based on feminist visions. Some scholars argue that feminist utopian fiction can be used as a template for creating such a future. However, Sally L. Kitch argues that associating feminist thought with utopianism is a mistake. Drawing on the history of utopian thought, as well as on her own research on utopian communities, Kitch defines utopian thinking, explores the pitfalls of pursuing social change based on utopian ideas, and argues for a "higher ground" —a contrasting approach she calls realism. Replacing utopianism with realism helps to eliminate self-defeating notions in feminist theory, such as false generalization, idealization, and unnecessary dichotomies. Realistic thought, however, allows feminist theory to respond to changing circumstances, acknowledge sameness as well as difference, value the past and the present, and respect ideological give-and-take. An important critique of feminist thought, Kitch concludes with a clear, exciting vision for a feminist future without utopia.
Lehan's book provides readers with an illuminating and readable comprehensive intellectual and literary history of the major American, British, and Continental novels of Realism and Naturalism from 1850 to 1950. He offers readers a new way of reading these novels-working outward from the text to forms of historical representation. In this way, literary naturalism can be seen as a narrative mode that creates its own reality separate from that of other narrative modes. Employing this strategy, Lehan contends, readers will find a spectrum of meaning in these works that allows and encourages intertextuality-one novel talking or responding to another-for example, Zola's Nana to Dreiser's Sister Carrie or Zola's L'Assomoir to Sinclair's The Jungle. The range of novelists and sub genres is staggering-Lehan studies the gothic novel, the urban novel, the detective novel, the novel of imperial adventure, the western novel, the noir novel, and the novels of utopia and distopia.
"Two world wars, concentration camps, the obliteration of Hiroshima and Nagasaki, and continued preparations for nuclear war illustrate the modern world's propensity for mass destruction. . . . Yet there have been important signs of resistance to this trend. These have included not only the emergence of mass-based peace and disarmament movements but activist intellectuals grappling with the growing problem posed by mass violence among nation-states. . . . Bess examines the lives and ideas of four of these intellectuals: Leo Szilard of Hungary and (later) the United States, E. P. Thompson of England, Danilo Dolci of Italy, and Louise Weiss of France. . . . Realism, Utopia, and the Mushroom Cloud is a powerful, important scholarly work, casting new light upon some of the great issues of modern times. Readers will learn much from it."—Lawrence S. Wittner, Peace and Change "Bess seeks to understand the way in which the creation of the atomic bomb has changed the social and political situation of humankind. Are we to be held hostage by military forces or can we transform our situation? He describes the lives of four very different activists, each with different views on what causes conflict and how best to address conflict. . . . Overall, this book offers an interesting perspective on life after the atomic bomb. . . . In asking ourselves what the possibilities of our future are, we can turn to these lives for some guidance. . . . This book is informative, provocative, and encourages one to consider carefully how s/he chooses to live."—Erin McKenna, Utopian Studies "These four lives, researched and skillfully presented by historian Michael Bess, make fascinating stories in themselves. They also serve as useful vehicles for examining major cross-currents of Cold War resistance. . . . From Weiss the cynical pragmatist to Szilard the high-level fixer to hompson the social reformer to Dolce the spiritual street organizer, Michael Bess has woven an illuminating tapestry of human efforts to cope with life under the mushroom cloud."—Samuel H. Day Jr., The Progressive
A discussion of Henry James and other utopian writers (Charlotte Perkins, Gilman, Edward Bellamy and William Dean Howells) and how the commercial and territorial expansion of the U.S. prompted these utopians to imagine a universal culture standing at the
Masao Maruyama was the most influential and respected political thinker in post-WWII Japan. He believed that the collective mentality, inherent in the traditional Japanese way of thinking, was a key reason for the defeat in WWII and was convinced that such thought needed to be modernized. In this book Fumiko Sasaki argues that the cause of the prolonged political, economic and social decline in Japan since the early 1990s can be explained by the same characteristics Maruyama identified after 1945. Using Maruyama’s thought Sasaki explores how the Japanese people see their role in their nation, the democracy imposed by the US, and the relationship between power and international relations. Further, Sasaki also considers what the essence of national security is and how much it has been forgotten in current Japanese political thought. The book solves the puzzle of how Maruyama, a teacher of political realism who emphasized the importance of power, could insist on the policy of unarmed neutrality for Japan's national security, and in doing so, illuminates how traditional Japanese thought has impacted development in Japan. Despite his status within Japan, there are few English language books available on Maruyama and his thought on national security. This book therefore will be an essential resource for students and scholars of Japanese Politics and Political Thought.
The question of how to lead a happy and meaningful life has been at the heart of philosophical debate since time immemorial. Today, however, these questions seem to be addressed not by philosophers but self-help gurus, who frantically champion the individual's quest for self-expression and self-realization; the desire to become authentic. Against these new age sophistries, How to Stop Living and Start Worrying tackles the question of 'how to live' by forcing us to explore our troubling relationship with death. For Critchley, philosophy begins with the question of finitude and with his understanding of a key classical theme - that to philosophize is to learn how to die. Learning how to accept both our own and others' mortality as a part of life also raises the question of how to love. Critchley argues that the act of love requires us to give up something of ourselves, to lose control so as to be open to the demands of love. We will never be equal to this demand and so we are brought face to face with our own limitations - one form of which is what Critchley calls our 'originary inauthenticity'. By scrutinizing the very nature of humour, Critchley explores what we need to laugh at ourselves and presents the need to confront the inescapable ridiculousness of life. Reflecting on the work of over 20 years, this book provides a unique, witty and erudite introduction to the thought of Simon Critchley. It includes a revealing biographical conversation with Critchley and a fascinating debate with the critically acclaimed novelist Tom McCarthy about the nature of authenticity. Taken together the conversations give an intimate portrait of one of the most lucid, provocative and engaging philosophers writing today.
This collection of essays explores the conflictual history and future implications of two important traditions of twentieth-century European thought: the critical theory of Theodor W. Adorno and the ontology of Martin Heidegger.