This concise introduction to social and cultural anthropology has become a modern classic, revealing the rich global variation in social life and culture. The text provides a clear overview of anthropology, focusing on central topics such as kinship, ethnicity, ritual and political systems, offering a wealth of examples that demonstrate the enormous scope of anthropology and the importance of a comparative perspective. Unlike other texts on the subject, Small Places, Large Issues incorporates the anthropology of complex modern societies. Using reviews of key monographs to illustrate his argument, Eriksen's lucid and accessible text remains an established introductory text in anthropology. This new edition is updated throughout and increases the emphasis on the interdependence of human worlds. There is a new discussion of the new influence cultural studies and natural science on anthropology. Effortless bridging the perceived gap between 'classic' and 'contemporary' anthropology, Small Places, Large Issues is as essential to anthropology undergraduates as ever.
No challenge is entirely new. In 60,000 years of human existence, nearly every problem we face in modern business has already been seen...and solved. We just have to figure out how to apply that age-old tribal wisdom to our current circumstances. The Corporate Tribe will take you on a journey to discover the essence of culture and the secret to successful change programs. Along the way, it will introduce you to the cultural traditions of different people across the globe and provide you with the practical tools you need to apply what you find to today’s organizations. Through thirty compelling stories, The Corporate Tribe will reveal what, deep down, you already know. At turns unfamiliar and disruptive, illuminating and inspirational, The Corporate Tribe offers a powerful paradigm and skillset for tackling organizational and leadership challenges in the twenty-first century and beyond. It is a book for leaders, consultants and advisors who are looking for a fresh perspective and proven solutions, for those who want to build strong communities that are safe for diversity and ready for change. Danielle Braun and Jitske Kramer are corporate anthropologists. They look at organizations as tribes, organizational charts as kinship systems, leaders as chiefs and mission documents as totem poles. Travel with them to places where spirits linger after death, magic is real and rituals are the key to maintaining order and facilitating transition. You will never look at your organization—or approach its problems—the same way again.
In two volumes, the SAGE Handbook of Social Anthropology provides the definitive overview of contemporary research in the discipline. It explains the what, where, and how of current and anticipated work in Social Anthropology. With 80 authors, contributing more than 60 chapters, this is the most comprehensive and up-to-date statement of research in Social Anthropology available and the essential point of departure for future projects. The Handbook is divided into four sections: -Part I: Interfaces examines Social Anthropology's disciplinary connections, from Art and Literature to Politics and Economics, from Linguistics to Biomedicine, from History to Media Studies. -Part II: Places examines place, region, culture, and history, from regional, area studies to a globalized world -Part III: Methods examines issues of method; from archives to war zones, from development projects to art objects, and from ethics to comparison -Part IV: Futures anticipates anthropologies to come: in the Brain Sciences; in post-Development; in the Body and Health; and in new Technologies and Materialities Edited by the leading figures in social anthropology, the Handbook includes a substantive introduction by Richard Fardon, a think piece by Jean and John Comaroff, and a concluding last word on futures by Marilyn Strathern. The authors - each at the leading edge of the discipline - contribute in-depth chapters on both the foundational ideas and the latest research. Comprehensive and detailed, this magisterial Handbook overviews the last 25 years of the social anthropological imagination. It will speak to scholars in Social Anthropology and its many related disciplines.
This book provides insight into the long process of decolonisation within the Methodist Overseas Missions of Australasia, a colonial institution that operated in the British colony of Fiji. The mission was a site of work for Europeans, Fijians and Indo-Fijians, but each community operated separately, as the mission was divided along ethnic lines in 1901. This book outlines the colonial concepts of race and culture, as well as antagonism over land and labour, that were used to justify this separation. Recounting the stories told by the mission’s leadership, including missionaries and ministers, to its grassroots membership, this book draws on archival and ethnographic research to reveal the emergence of ethno-nationalisms in Fiji, the legacies of which are still being managed in the post-colonial state today. ‘Analysing in part the story of her own ancestors, Kirstie Barry develops a fascinating account of the relationship between Christian proselytization and Pacific nationalism, showing how missionaries reinforced racial divisions between Fijian and Indo-Fijian even as they deplored them. Negotiating the intersections between evangelisation, anthropology and colonial governance, this is a book with resonance well beyond its Fijian setting.’ – Professor Alan Lester, University of Sussex ‘This thoroughly researched and finely crafted book unwraps and finely illustrates the interwoven layers of evolving complexity in different interpretations of ideals and debates on race, culture, colonialism and independence that informed the way the Methodist Mission was run in Fiji. It describes the human personalities and practicalities, interconnected at local, regional and global levels, which influenced the shaping of the Mission and the independent Methodist Church in Fiji. It documents the influence of evolving anthropological theories and ecumenical theological understandings of culture on mission practice. The book’s rich sources enhance our understanding of the complex history of ethnic relations in Fiji, helping to explain why ethnic divisive thinking remains a challenge.’– Jacqueline Ryle, University of the South Pacific ‘A beautifully researched study of the transnational impact of South Asian bodies on nationalisms and church devolution in Fiji, and an important resource for empire studies as a whole.’ – Professor Jane Samson, University of Alberta, Canada
In the era of globalisation, studies of migration focus on mobility, deterritorialised identities and diasporic forms of belonging across nation state boundaries. Indeed, uprootedness from the soil of home and place has resulted in a general condition of ‘homelessness’ in late modernity, referred to as the diasporic condition. This study explores the construction of home amongst immigrants from Hadchit and their descendants in Australia and America and shows how their strategies of home-building depend upon the capacity to imagine themselves as being united by kinship, a shared village of origins and as part of the broader communal Maronite identity (Mwarne), which now transcends nation state boundaries. Patrilineage (bayt), village (day’aa) and sect (ta’eefa) have historically defined Lebanese sectarian identities and now, as this study shows, are deployed as a strategy of home-building and community construction in diaspora. However, capitalist social relations of production in Australia and America have transformed bayt, day’aa and ta’eefa amongst the second, third and fourth generations through the gendered renegotiation of the marriage contract from relations of descent to relations of consent. Thus, the Hadchitis now face a crisis of (re)production and attribute this, in the case of Australia, to the state being hukum niswen, ruled by women, an inversion of the gendered order of power in Lebanon. Through pilgrimages to the ancestral village, however, émigrés seek a spiritual resolution to the contradictions of migration through the restoration of their connection to place, but find they cannot seamlessly belong in Hadchit. Meanwhile, multicultural crisis and a milieu of anti-Lebanese racism limit their claims to national belonging in Australia and America. This study finds, therefore, that the contradictions of the migration process are unresolvable through physical mobility, because the feeling of ‘home’ is a metaphysical state of being, which transcends place and is defined by its affective, social and spiritual dimensions. The elusive quality that defines home and provides a sense of unconditional belonging is, in fact, socially constructed by women, through their daily practices of care within the home and the most important woman for the construction of homeliness is the matriarch, sit el bayt—the power of the house. Thus, the place where the immigrant can be at home is metaphorically at their ‘mother’s table.’
In Ethnicity and Nationalism, Thomas Hylland Eriksen demonstrates that far from being an immutable property of groups, ethnicity is a dynamic and shifting aspect of social relationships. Drawing on a wide range of classic and recent studies in anthropology and sociology, Eriksen examines the relationship between ethnicity, class, gender and nationhood, as well as current issues of racism, globalization and multiculturalism. Influential theories are presented and critically compared in a lucid and comprehensive manner. A core text for all students of social anthropology and related subjects, Ethnicity and Nationalism has been a leading introduction to the field since its original publication in 1993. New topics in this edition include cultural property rights, the role of genetics in the public understanding of identification, commercialisation of identity, and the significance of the internet.
Ranging from the Pacific islands to the Arctic north and from small villages to modern nation states, this concise introduction to social and cultural anthropology reveals the rich global variation in social life and culture. The text also provides a clear overview of anthropology, focusing on central topics such as kinship, ethnicity, ritual and political systems, offering a wealth of examples that demonstrate the enormous scope of anthropology and the importance of a comparative perspective. Unlike previous texts on the subject, Small Places, Large Issues broadens the study to incorporate the anthropology of complex modern societies, thus providing a unique key text for all students of social and cultural anthropology. Using reviews of key monographs to illustrate his argument, Eriksen's lucid and accessible text remains an established introductory text in anthropology. This new edition is updated throughout and includes a new chapter on the history of anthropology. It also shows clearly and comprehensively, through numerous new examples, why classic studies of small-scale societies are relevant for the study of complex phenomena such as nationalism, consumption and the Internet. In this way, the book bridges an often perceived gap between "classic" and "contemporary" anthropology.
What, in these times, in is anthropology for? How do anthropologists want to be understood? For whom do they write, and in what language? And can we use anthropology's past as a resource for thinking about challenges past and future? In his new book, Ulf Hannerz cements his reputation as one of anthropology's finest writers, showing how anthropology came to be a central intellectual discipline and why it is vital that it remains so in an increasingly globalized world. "Anthropology's world" refers, on the one hand, to the discipline as a social world in itself, as a community stretching across national boundaries. It also refers to the wider outside world to which it must relate in various ways. This book deals with the world of anthropology through a broad and revealing historical analysis, questioning the way anthropologists approach their work now, and speculating how they will do so in the future. Turning the toolkit of the anthropologist upon the discipline itself and asking searching questions of the purpose, ethics and future of the subject, Anthropology's World will be required reading for all students and practitioners of anthropology.