Motivated by the purest of compassion, the Gyalwang Karmapas have taken rebirth continuously since the eleventh century. The present seventeenth incarnation, Ogyen Trinley Dorje, was born in Eastern Tibet in 1985. Seven years later, he was recognized by a letter of prediction and brought to Tsurphu Monastery, the seat of the Karmapas in Tibet. Here, he received a traditional education in practice and philosophy, and at the turn of the millennium, he journeyed over the Himalayas to India where he presently resides. Known for his clear and direct teaching style, the youthful Karmapa radiates the brilliance of his heritage. Traveling the Path of Compassion, his commentary on The Thirty-Seven Practices of a Bodhisattva connects this revered text with our daily lives and our deepest aspirations.
The Profound Treasury of the Ocean of Dharma represents meditation master Chögyam Trungpa’s greatest contribution to Western Buddhism. This three-volume collection presents in lively, relevant language the comprehensive teachings of the Tibetan Buddhist path of the hinayana, mahayana, and vajrayana. This work will resonate with new students of Buddhism as well as the most senior students. The second volume, The Bodhisattva Path of Wisdom and Compassion, presents the bodhisattva teachings of the mahayana. At this point, having trained and seen the benefits of looking within, the student begins to shift their focus outward to the broader world. Formal entry into the mahayana occurs with taking the bodhisattva vow. Mahayana practitioners dedicate themselves to the service of all sentient beings, aspiring to save them from sorrow and confusion, and vowing to bring them to perfect liberation. This stage of the path emphasizes the cultivation of wisdom through the view and experience of emptiness, or shunyata, in which all phenomena are seen to be unbounded, completely open, ungraspable, and profound. From the ground of shunyata, compassionate activity is said to arise naturally and spontaneously. In addition to mindfulness and awareness, the mahayanist practices lojong, or "mind training," based on the cultivation of the paramitas, or "transcendent virtues": generosity, discipline, patience, exertion, meditation, and prajna, or "knowledge." As a component of lojong, tonglen, or "sending and taking," is practiced in order to increase maitri, or loving-kindness. Other topics covered in detail in this volume include bodhichitta, skillful means, Buddha nature and basic goodness, Madhyamaka, the ten bhumis, the three kayas, and more.
What would be the practical implications of caring more about others than about yourself? This is the radical theme of this extraordinary set of instructions, a training manual composed in the fourteenth century by the Buddhist hermit Ngulchu Thogme, here explained in detail by one of the great Tibetan Buddhist masters of the twentieth century, Dilgo Khyentse. In the Mahayana tradition, those who have the courage to undertake the profound change of attitude required to develop true compassion are called bodhisattvas. Their great resolve—to consider others’ needs as paramount, and thus to attain enlightenment for the sake of all living creatures—carries them beyond the limits imposed by the illusions of "I" and "mine," culminating in the direct realization of reality, transcending dualistic notions of self and other. This classic text presents ways that we can work with our own hearts and minds, starting wherever we find ourselves now, to unravel our small-minded preoccupations and discover our own potential for compassion, love, and wisdom. Many generations of Buddhist practitioners have been inspired by these teachings, and the great masters of all traditions have written numerous commentaries. Dilgo Khyentse’s commentary is probably his most extensive recorded teaching on Mahayana practice. For more information about the author, Dilgo Khyentse, visit his website at www.shechen.org.
"In recent years there has been a significant shift in recognition of Buddhism's social dimension. To encourage this direction, the Buddhist Peace Fellowship has assembled this impressive collection of writings by distinguished teachers and commentators on 'socially engaged Buddhism, ' a Buddhism which is not just in meditation halls but which pervades all our everyday lives and concerns."--Cover.
John Indermark helps readers walk the prayer paths of Jesus to gain clear insights into the life of prayer. With a fresh clarity, readers will see that Jesus prayed at all times and in all places--for example, in the solitude of the desert and in the midst of crowds, on the mountaintop and in the garden. Helping readers to move beyond these times and places, Indermark invites all to follow the example of Jesus and to learn deeper ways to connect with God. Written as a six-week study, each section has seven readings. Each reading has a related prayer exercise to help readers grow in prayer and in the model of Jesus. A guide for small groups is included in the book. Indermark writes from a very personal perspective and includes stories from his family and chruch life that are always relevant to the subject. He begins his exploration of the prayers of Jesus by writing about a chruch camp experience, a time when he was to give the evening devotion around the campfire. "Why I even recall that devotion is this: It served as the first time in my life I felt a sense of calling to Christian ministry." Always gentle and inviting, Indermark's writing helps readers to see new depth in the prayers of Jesus and new ways that all might pray.
Opening Pandoras Box is an essay inspired by the horrible deeds of terrorists on 9/11 2001. It is a personal investigation into the nature of the worlds great religions, their positive and negative traits. The authors conclusion is that of the three or four most influential spiritual geniuses of the last four thousand years would include Krishna, Moses, Buddha, and Jesusthose that had spiritually developed adherents, especially in meditation, urged their students to become like them, rather than simply follow a belief system. These teachers gave their students, at whatever level of development, exercises to lessen and evaporate their ego consciousness and eventually to become one with the universe or Godor any word you wish to apply. I think Jesus did teach this also, but early Christianity turned away from it to become an institution and to seek converts. Unquestionably, an institution can do great spiritual good in regards to outreach, but mystical developments must come from a one-on-one teacher basis. The farther away from this oneness goal, the more likely to be mistaken about it since the larger the ego, the more self-oriented it will be and the more likely it will be wrongnot only about the goal itself, but also about the process. Being simply a student, I am talking about these things as a student and urge my readers to investigate all this for themselves. Anthony Joseph
For people who struggle with difficult emotions like anxiety, guilt, anger, loneliness, sadness, or low self-esteem, mindfulness practices can be enhanced by adding a simple yet powerful ingredient: self-compassion. Without it, we all too often respond to emotional suffering with self-criticism, shame, or defensiveness - tough-to-break habits that only make suffering worse. This wise, eloquent, and practical book illuminates the nature of self-compassion and offers easy-to-follow, scientifically grounded steps for incorporating it into daily life.